By David Hakken
Arguing that people have regularly been technological in addition to cultural beings, David Hakken demands a basic rethinking of the normal separation of anthropology and technical reviews. Drawing on 3 many years of analysis on modern technological societies, this publication outlines a clean state of mind approximately expertise and gives a moral and political reaction to the problem of really dwelling as "cyborgs" within the age of our on-line world.
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What kinds of standards would have to be met to establish this degree of change? A species revolution implies more than the standard biological notion of speciation, the developmental separation of a new life form from a “parent” species. Speciation has taken place quite frequently, but only rarely does the new species marginalize or eliminate the parent, let alone a parent that, like humans, has dominance in such a broad range of econiches. The End of the Age of the Dinosaurs, which paleontologists estimate to have occurred quite rapidly some 65 million years Before the Present (BP), is somewhat analogous.
His view of work technology echoes the influential ideas of Michael Piore and Charles Sabel (1984). alternative 7/11/02 12:55 PM Page 31 An Alternative to “Computer Revolution” Thought 1. substantial change in the labor process, attributable to particular, computer-incorporating types of machines and in scale and form comparable to those in previous changes; 2. an associated new kind of basic social pattern, especially in the experience of working people; while, as opposed to Stage #3, 3. , that of selling and buying labor.
What primarily separates ethnographers from journalists, in addition to average length of stay, is breadth of method, the array of ways information is obtained. In addition to interviewing, ethnographers also: 1. Search for ways to observe directly and meaningfully the practices of interest, not just talk about them with the participants; and, even more importantly, 2. Find ways to participate actively in the practices. This latter is based on the notion of embodied understanding, or the idea that, if I can actually do something (perform a practice), chances are greater that I understand it more fully than if I have only observed it or heard another person describe it.
Cyborgs@Cyberspace?: An Ethnographer Looks to the Future by David Hakken