Challenging The Rules(s) of Law: Colonialism, Criminology - download pdf or read online

By Kalpana Kannabiran, Ranbir Singh

ISBN-10: 0761936653

ISBN-13: 9780761936657

During the last 3 many years human rights routine in India have again and again interrogated platforms of legal justice within the state. the troubles have ranged from addressing the matter of arbitrary detention in the course of the emergency to developing complete groups as legal thereby justifying pressured dispossession and/or mass violence. whereas overt violence via country actors and their complicity in violence by way of dominant deepest actors has been a big main issue, there has additionally been the matter of the abdication by means of the country with appreciate to provision of the capacity for naked lifestyles to a majority of the folks, the denial of definitely the right to reveal lifestyles compounding their vulnerability to a repressive rule of legislation. there's a frequent reputation of the truth that the legislation is unequal in particular by way of entry to and supply of justice, inequality of technique negating the elemental warrantly of equality. This number of essays re-examines the sphere of criminology via an interdisciplinary lens, hard within the strategy unproblematic assumptions of the guideline of legislation and commencing out avenues for a renewed and radical restatement of the contexts of legal legislation in India. This assortment is an important step in the direction of mapping the ways that interdisciplinary examine and human rights activism may possibly tell criminal praxis extra successfully and holistically. The members are a various team largely revered activists, bureaucrats, students, and pros who proportion issues on legal justice structures and the necessity to entrench human rights within the Indian polity.

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Extra info for Challenging The Rules(s) of Law: Colonialism, Criminology and Human Rights in India

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As described in the foregoing sections, the Indian nomadic communities carried baggage historically attached to the European gypsy, vagabond, a lower race, a savage tribe, a colonial Irish subject, a vagrant and an immigrant/migrant. It is interesting to note in the official records the contradictory views about the nomadic communities. Through the late 19th and early 20th centuries, while one section of British administrators discussed the nomadic tribes as the ‘dangerous classes’ of India, another section was well aware that many of the traditionally ‘wandering’ groups were law-abiding and productive visitors to village societies.

Vorspan, Rachel. 1977. ‘Vagrancy and the New Poor Law in Late-Victorian and Edwardian England’, English Historical Review, XCII: 72, quoted in Hansen 2005, op. cit. 74. Ener 1999, op. cit. 75. Radhakrishna 2001, op. , ‘Introduction’, Chapters 1 and 2. 76. ‘When the law defines begging (Bombay Prevention of Begging Act, 1959), it also takes into its gambit…soliciting or receiving alms in a public place and includes any one having no visible means of subsistence and, wandering about or remaining in any public place in such condition or manner, as makes it likely that the person doing so exists by soliciting or receiving alms.

50. In fact, this is now a well-recognised fact by researchers on nomads, in general. An author has noted the traditional trade routes of the Gaduliya lohars, a ‘criminal tribe’. Ruhela, Satya Pal. 1984. The Children of Indian Nomads, p. 57. New Delhi: Sterling Publishers. Similarly, ‘it-rah’—trade routes—of another nomadic community is mentioned in Barth, Frederik. 1961. Nomads of South Persia—the Basseri Tribe of Khamesh Confederacy. Oslo: Oslo University Press. 56. Lucassen et al. 1998. op. , pp.

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Challenging The Rules(s) of Law: Colonialism, Criminology and Human Rights in India by Kalpana Kannabiran, Ranbir Singh

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